Aakhir Ikhtilaaf Kyun...Why The Differences....

Allaah, in whose name I begin, is the Most Compassionate, the Most Merciful

Al-Laahu Rabbu Muhammadin Salla 'Alaiehi Wa Sallama

Allaah Subhaanahu is the Creator and Nourish-er of Saiyyidina Muhammad
(Sallal Laahu 'Alaihie Wa Sallam), and sends

Peace and Salutations to him.

For those of you who do not understand Urdu...please read the English translation of the revolutionary video tapes recorded at the personal library of Allamah Kaukab Noorani Okarvi my Maulana Okarvi Academy Al'alami--- References-1-20 Deoband to Bareily....please click on-

This Web-Page is published for all those:
Who sincerely want to know about the confusion conflict, issues, and differences between the scholars of the Ahle-Sunnat-Wa-Jama'at's and of the Deoband Wahabee camp. Who would really like to know ‘Aakhir Ikhtilaaf Kyun’ [After all why and what are the Difference]?
Also explanation is in order why and when the foundations of this dispute were laid - and what are the causes owing to which the dispute still continues all over the world, for decades....for brief introduction please click on...

Allaah Ta'aalaa can tell lie. [Fataawa Rasheediyah, vol. 1, pg 19]

ALLAAH doesn't know what His believers are going to

do but when they commit their deeds, he knows.

Ref: Tafseer Bulghatul Haieraan

(Pg157-158, Published

By: Himayat-e-Islaam press Lahore, Written By: Husain

Ali)

Even the thought of the holy Prophet [Sallal Laahu ‘Alaiehi Wa Sallam] occurring during Namaaz is much worse than to be immersed in the thought of an ox or a donkey. [Siraat-e-Mustaqeem, pg 86]

1.

The word Rahmatul Lil 'Aalameen is not an exclusive attribute of the holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam). Beside holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) other saintly people can also be called Rahmatul Lil 'Aalameen. (Fataawa Rasheediyah vol. 2, pg 12)

Ref-9. The Holy Prophet [Peace Be Upon Him] learnt Urdu language due to

relation with Ulma-e-Deoband.

Ref: Baraaheen-e-Qaati'ah, (Pg 26, Published By: Muhammad

Ishaq Maalik Kutb khana Rahimia Saharanpur in 1365 AH,

Written By: Khalil Anbethwi)

If ALLAAH [Almighty] wishes than he can create million like

Muhammad (Peace be upon him).

Ref: Taqwiyatul leemaan (Pg16-30, Published By:

Faiz-e-Aam Sadar Bazaar Delhi, Written By: Ismail

Dehalwi)

After his death, the holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) has mingled with dust. (Taqwiyatul Ieemaan, pg 59). (But the power of the 'Ulama of Deoband to benefit people ever after their death continues.)

Ref: Taqwiyatul leemaan (Page 59, Published By: Faiz-e-Aam

Saddar Bazaar Delhi, Written By: Ismail Dehalwi)

It is not necessary for the Prophets to be

innocent and immune (pak) from saying blatant lies.

Ref: Tasfiyatul 'Aqaa'id (Pg 25, Published By: Syed Maalik

Kutb Khana Aizazia Deoband, Written By: Qasim Nanotwi)

Respect of the Holy Prophet [Peace Be Upon Him] should equal to human

(Bashar) also lower than it.

Ref: Taqwiyatul leemaan (Pg 35-61, Published By:

Faiz-e-Aam Sadar Bazaar Delhi, Written By: Ismail

Dehalwi)

All creations small (such as common men) or great

(Such as Prophets and saints), they all are before

Allaah's majesty, more lowly than even a cobbler.

Ref: Taqwiyatul leemaan

(Pg 14, Published By: Faiz-e-Aam

Saddar Bazaar Delhi, Written By: Ismail Dehalwi)

Respect of land lords in villages is similar and

equal to the respect of the Holy Prophet

[Peace Be Upon Him]in Ummah.

Ref: Taqwiyatul leemaan

(Pg 61, Published By: Faiz-e-Aam

Saddar Bazaar Delhi, Written By: Ismail Dehalwi)

Whosoever named as Muhammad
(Sallal Laahu ‘Alaiehi Wa Sallam) or ‘Alee
(Radi Allaahu Ta’aalaa Anhu) they have no authority over anything. A Prophet or a friend of Allaah can do nothing. (Taqwiyatul Ieemaan, pg 41)

The holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) has lost his wits. (Taqwiyatul Ieemaan, pg 55)

A follower apparently does excel the Prophet in deeds.
(Tahzeer un-Naas, pg 5)

A Deobandi Mul-laa saved the holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) from falling off Pulsiraat
(the bridge over which the righteous will pass into Paradise). (Bulghatul Haieraan, pg 8)

It is satisfying to say Laa'llaaha il-lal Laahu Ashraf ‘Alee Rasool-ul-Laah and Allaahum-ma Salli 'Ala Saiy-yidina Wa Nabiy-yina Ashraf ‘Alee and there is no harm in saying so. (Risaalah Al lmaad, pg 35) for the month of Safar 1336 A.H, and proceedings of a Munaazirah (religious debate in Gaya) Al Furqaan, vol 3, pg 58)

Celebrating Meelaad-un-Nabee,
(Sallal Laahu ‘Alaiehi Wa Sallam) (birthday of the Prophet) is like the Hindus celebrate the birthday of their Kanaihya. (Fataawa Meelaad Shareef, pg 8 and Baraaheen-e-Qaati’ah, pg 148).

The holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) and the Daj-jaal both are originally blessed with life. The traits which characterize the holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) are also shared by the Daj-jaal. (Aabe Hayaat, pg l69)

Nothing can happen with the wish of the holy Prophet’s (Sallal Laahu ‘Alaiehi Wa Sallam). (Hayaat, pg 169)

Believe in Allaah alone, and do not believe in anyone except Him. (Taqwiyatul Ieemaan, pg 14)

Before Allaah, all Prophets and all friends of Allaah are insignificant specks of dust. (Taqwiyatul Ieemaan, pg 54)

Holy Prophet [Peace Be Upon Him] is our elder brother and we are his

younger brothers.

Ref: Baraaheen-e-Qaati'ah (Pg 03, Published By: Muhammad

Ishaq Maalik Kutb khana Rahimia Saharanpur in 1365 AH,

Written By: Khalil Anbethwi)

Any Muslim who regards the Prophet or the friends of Allaah to be Allaah's creations and bondsmen and yet makes them his advocates and intercessors, calls on them for help, and gives nazr and niyaaz (giving food for forwarding rewards) equals Abu Jahl in apostasy. (Taqwiyatul Ieemaan pg 7 and 27)

Durood Taaj is disfavored and reciting it is not permitted. (Fazaa'il-i-Durood Shareef, pg 73 and Tazkiratur Rasheed vol. 2, pg 117). (But to compose and recite elegies (marsiyah) on the 'Ulama of Deoband crediting them with much more excellences than those described in the Durood Taaj for the Messenger of Allaah (Sallal Laahu ‘Alaiehi Wa Sallam) is quite right.)

A saintly person of the Deobandi faction (Saiyyid Ahmad of Raae Bareilly) had been given a bath by Hazrat 'Alee (Radiyal Laahu 'Anhu) and Hazrat Faatimah (Radiyal Laahu 'Anha) had put on clothes on his (naked) body. (Siraat-i-Mustaqeem, Persian pg 164, Urdu pg 280).

Meelaad Shareef, Mi'raaj Shareef, Giyaarhveen Shareef, 'Urs Shareef, Khatm Shareef, Soyem, Chehlum, Faatihah Khawani, and leesaal-e-Sawaab, are all unlawful and bad innovations and the ways of the infidels and Hindus. (Fataawa Ashrafiyah, vol 2, Page 58, Fataawa Rasheediyah, vol 2, pages 144 and 150, and vol 3, pg 93 and 94).

(It should be noted that the Deobandi-Wahaabi-Tableeghi people who declare that celebrating Meelaad (birth) of the holy Prophet (Sallal Laahu ‘Alaiehi Wa Sallam) as a wrong, unlawful and forbidden act of apostasy, must be questioned how is it permissible and right to celebrate the foundation-day of the Daarul 'Uloom, Deoband, and to call upon an apostate women to inaugurate it, to celebrate the days and the death anniversaries of their Mullaas and their Muftees, to appoint the time, the date and the place of such gatherings, to hold political and non-political demonstrations, to establish institutions in the name of non-Allaah, to ask for financial and other kinds of help for the propagation of non-Allaah how can this be correct and prohibited?)

To eat a well known indigenous crow is a rewarding act. (Fataawa Rasheediyah, Vol 2, pg, 130). (But the eating of halwah (a sweet dish) distributed on the occasion of Shab-e-Bara'at is forbidden).

To call upon the friends of Allaah even though regarding them as His creations is infidelity. (Taqwiyatul Ieemaan, Page 7).
(But it is not forbidden if the 'Ulama of Deoband themselves invoke them).

To supplicate after funeral prayers is not permitted. (Fatwa of Muftee Jameel Ahmad Thanvi, Jaami'ah Ashrafiyah, Lahore). (But it is not forbidden if the 'Ulama of Deoband themselves supplicate).

It is permitted to take parshaad (the remnants of food presented to and idol) on the occasion of the Hindu festivals of Holi and Deewaali. (Fataawa Rasheediyah, vol 2, pg 130). (But to take food distributed on the occasion of Faatihah and Niyaaz is prohibited.)

There is no harm in eating food, if clean, prepared at the houses of cobblers and sweepers. (Fataawa Rasheediyah, Vol 2, pg130). (But clean and lawful permitted food distributed on the occasion of niyaaz of Giyaarhveen Shareef is altogether prohibited.)

Drinking water from the sabeel (kiosk) set up by Hindus (apostates) out of the money earned through interest is permitted. (Fataawa Rasheediyah, Vol 3, pg 113 and 114). (But drinking clean water from the sabeel set up during the month of Muharram for the leesaal-e-Sawaab of Saiyyidina Imaam Husaien (Radiyal Laahu 'Anhu) with money provided by the lawful earnings of Muslims is prohibited.) *

(Ma’aazal Laah summa Ma’aazal Laah)

Books by these Deobandi-Wahaabi-Tableeghi 'Ulama are filled with many such ranting and faith-destroying utterances. This servant of the Ahle Sunnat seeks forgiveness and pardon of Allaah Subhaanahu, because my (Ieeman) faith feels is shaken to even copy such utterances even though my sole purpose in doing so is that the readers would come to know the basis of our differences with the Deobandi-Wahaabi-Tableeghi people.

Believe me, these are such things that on hearing or reading them a Muslim overcomes by shiver, and his faith testifies that they can be uttered only by someone who is an enemy of the Prophet and is faithless. I pray to Almighty Allaah that He may, for the sake of His beloved Prophet (Sallal Laahu ‘Alaiehi Wa Sallam), extend His special protection to us against every insolence and disrespect of those who make such statements or believe in them, and also those who regard the writers of such writings to be true Muslims, and let our end be firm on the true Faith. (Aameen)

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*The details of the exact text of these forty statements of these Deobandi, Wahaabis ‘Ulama and their own fataawas on them see my book, “White and Black.”

Kaukab Noorani